Tuesday, July 27, 2010

American Tranier Shop




The Peruvian-that abstraction we hate and love at the same time-is carried inside, not displayed on the lapel of a suit or shirt pocket.
better or worse, there is the Peruvian and the love-hate momentum developed by Peru. In principle, one loves and hates what is in the form, not abstract. Peru is a vague and, at times, an alibi for those who blindly believe in symbols or in the "goose bumps." Often, this country is a phrase: "I love you, Peru." Sometimes a taste: ceviche, a better time past: the national soccer team of 70; Tourist half proud half chauvinist: Machu Picchu, a fiction: a beggar sitting on a bench of gold, and even a reality than fiction: the economy is good, but the poor do not feel their situation has improved.
What emerges when the Peruvian us? Are there any standards to find out? Once, a foreigner asked me if I was "Colombian." No, I said a little annoyed because the guy as easily confused by my nationality. «Bolivian?". No, of course. «Ecuador?". No, no. «Chilean?". Less. "I am from Peru." I suppose that "a Peruvian" is a way to be different across accent. "To be Peruvian must be" different "to others, the rest of the Andes at least? Perhaps the Peruvian is, basically, an impossible ethnic, cultural or anthropological. Why no one asks if one is primarily a human being?
But just as the Peruvian one feels that it arises when they mistake their origin, so she refuses to stay afloat when the acts and gestures of those around us pervert. I deny my Peru, for example, when they treat me like a customer rather than as a citizen, as a statistical component rather than as an earthling with affection and as a "fucking cholo" (without saying) before a Peruvian duties and rights (Saying). Also the Peruvian goes, disappears, when politicians treat voters as gifted or below when the rulers in Puno let the cold kill those who do not have the means to keep warm. A loss of Peruvian adds, in this case, anger and impotence.
Sometimes, Peru feels better in the stomach. When you eat a ceviche and makes a strange land inka kola feel that is true to his genetic makeup. The guts do not give rise to misunderstandings, do not lie and call into question our habits and backgrounds. This shows, at the same time, which can be Peruvian elsewhere and not only in Peru. This country also is visceral, is in the bloodstream, the ticking of the heart, in the streets, in minibuses, in crying, in bars and in the headlines. One is Peruvian
regret and sorrow. For this reason I believe more in the bewildered people who inhabit this country than in the rosettes of metal that are placed mayors and congressmen on the lapels during national holidays, or the baroque nostalgia of a Peruvian exile in the flags that flutter in the parades each July 28. Peru is a debt they had. Utopia. A daydream. A hidden fire in the heart. A knife in the mouth. A thick gum soul. However, I'm not patriotic or jingoistic.
Apparently, humans do not have a single country. Borges believed that they were directly proportional to the feelings that each of us harbors in his soul. Thus we have a children's home, a homeland of the places we love, a country of language and a territorial homeland, the homeland itself. Peru would, in any case, the sum of all these circumstances. The interior Peru, the most intense of all, is what gives us the sincerity and common sense, we appreciate the heart and not with prejudice, which is beyond the national anthem, the mark of a gas, the exclusive taste of ceviche or false and vulgar speech of a lifetime.

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